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Pope meets students, staff of “Institution des Chartreux”‎

(Vatican Radio)  Pope Francis on Thursday urged students of a French Catholic School to watch out against the lure and slavery of money, and train themselves to be promoters and defenders of equality and justice in the world. 

Some 80 students and staff of Institution des Chartreux of Lyons, in Rome as part of their semester, met the Pope in the Vatican.  Known commonly as Les Chartreux, the private school is managed by the Carthusians. 

Lure and slavery of money

The Pope expressed satisfaction that while they were preparing themselves to enter the big commercial schools to pursue professional careers in the world of finance, their current academic formation at Les Chartreux was providing them a strong human, philosophical and cultural dimension.  “It is essential,” he said, “that from now on and in your future professional life you learn to be free from the ‘lure of money’, from the slavery into which money shuts those who worship it.”    He said it is also important that they have the “strength and courage not to blindly obey the invisible hand of the market.”  “Hence,” he said, “I encourage you to make the best of your study time to train yourselves to become promoters and defenders of growth in equity, and artisans of an upright and adequate administration of our common home, the world.” 

Just and humane world

Pope Francis further exhorted them to become responsible for this world and for the life of every man, never forgetting that “every injustice against a poor person is an open wound and belittles your very dignity.”    He told the students to find the means and the time to take on the path of brotherhood to create bridges rather than walls among men in order to add their stone to building a more just and humane society.   He concluded encouraging them to work for good and be a humble seed of a new world.  

(from Vatican Radio)

Vatican hosts conference on Disability and Catechesis

(Vatican Radio) A global conference will open in Rome on Friday looking at best practices to help people with disabilities fully engage in the life of the Church.

The event entitled "Catechesis and Persons with Disabilities: A Necessary Engagement in the Daily Pastoral Life of the Church", is being sponsored by the Pontifical Council for the Promotion of the New Evangelization and partnered by The Kairos Forum, a UK based organization that focuses on the spiritual and religious needs of people with disabilities.

Over the course of the three day gathering 450 experts from around the world will share their insights.

Lydia O’Kane spoke to Monsignor Geno Sylva, English language official at the Pontifical Council for the Promotion of the New Evangelization, about the goals of the conference.

Listen to the interview:

 

Speaking about how the conference came about, Mons Sylva said, “this international conference is the fruit that was sewn during the Jubilee (of Mercy) with all the other discussions that took place afterwards.”

He underlined that, “the aim and the goal is for us as a Church and for this Pontifical Council to really learn what are the best practices that are already taking place throughout the world in catechizing people with special needs …”

The Church and Disability

But, Mons. Sylva also added that, what this conference is also meant to do is to “highlight the responsibility that we have as a Church to take into account the special needs for each of the baptized, so that we can present to him or her the catechism, the catechesis of our Church in a way that they can receive it; they can grasp the elements of it .”

The global conference, "Catechesis and Persons with Disabilities: A Necessary Engagement in the Daily Pastoral Life of the Church", will run from the 20th to the 22nd of October at the Urbaniana University in Rome.

(from Vatican Radio)

Pope Mass: The gift of God's salvation opens the door to all

The Lord gives us the memory of  God's salvation which is “a gift” and close to the concreteness of the works of mercy he wants us to do, whether they are "material or spiritual": so we will become people who help to "open the door" to ourselves and others. That was Pope Francis’ prayer at morning Mass at the Casa Santa Marta. Recalling the passage from Luke's Gospel in which the Scribes and Pharisees considered themselves righteous, and Jesus makes known to them that God alone is just, the Pope explained why law practitioners had "taken knowledge away" with "the consequence of not being able to enter the Kingdom nor let others enter either".

Listen to our report:

"This leads us to understand the revelation of God, to understand God's heart, to understand God's salvation - the key to knowledge - we can say it is very neglected. One forgets the freedom of salvation; forgetting the closeness of God and forgetting God's mercy. And those who forget the gift of salvation, the closeness of God, and the mercy of God, have taken away the key to knowledge. "

Therefore, this gift was "forgotten". It is "God's initiative to save us and instead stand on the side of the law": Salvation - said the Pope - "is there for them", thus arriving in "a bunch of prescriptions" which in fact become salvation. So, "they do not receive the power of God's righteousness." The law, however, is always "an answer to God's generous love", which has taken "the initiative" to save us. And, continued Pope Francis, "when you forget the gift of salvation you fall, you lose the key to the intelligence of the history of salvation", losing "the sense of God's closeness":

"For them, God is the one who has made the law. But this is not the God of revelation. The God of revelation is a God who has begun to walk with us from Abraham to Jesus Christ, God walking with His people. And when you lose this close relationship with the Lord, you fall into this dull mindset that believes in the self-sufficiency of salvation with the fulfillment of the law. The closeness of God ".

When the closeness of God is lacking, when prayer is lacking, the Pope emphasized "doctrine cannot be taught" and not even by "studying theology", much less "moral theology": The Pope reiterated that theology "kneels down, always close to God ". And the closeness of the Lord comes "to the highest point of the crucified Jesus Christ," being "justified" for the blood of Christ, as Saint Paul said. For this reason, the Pontiff explained, the works of mercy "are the stone of the fulfillment of the law," because they touch the flesh of Christ, "touch Christ’s suffering in a person, both corporally and spiritually." Also, when the key to knowledge is lost, one also becomes "corrupt". The Pope finally noted the "responsibilities" of shepherds, now in the Church commenting that  when they lose or take away the "key of intelligence", they close  "the door on themselves and on others":

In my country, said the Pope,  "I have heard several times of parish priests who did not baptize the children of the mothers because they were not born in  canonical marriage. They closed the door, why? Because the heart of these parish priests had lost the key to knowledge.

Three months ago, in a country, in a city, a mother wanted to baptize her newly born son, but she was married civilly with a divorced man. The priest said, 'Yes, yes. Baptize the baby. But your husband is divorced. So he cannot be present at the ceremony. ' This is happening today. The Pharisees, doctors of the law are not people of the past, even today there are many of them. That is why we need prayers for us shepherds. To pray that we do not lose the key to knowledge and do not close the door to ourselves and the people who want to enter. "

(from Vatican Radio)

Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

Reading 1 Rom 3:21-30

Brothers and sisters:
Now the righteousness of God has been manifested apart from the law,
though testified to by the law and the prophets,
the righteousness of God through faith in Jesus Christ
for all who believe.
For there is no distinction;
all have sinned and are deprived of the glory of God.
They are justified freely by his grace
through the redemption in Christ Jesus,
whom God set forth as an expiation,
through faith, by his Blood, to prove his righteousness
because of the forgiveness of sins previously committed,
through the forbearance of God–
to prove his righteousness in the present time,
that he might be righteous
and justify the one who has faith in Jesus.

What occasion is there then for boasting? It is ruled out.
On what principle, that of works?
No, rather on the principle of faith.
For we consider that a person is justified by faith
apart from works of the law.
Does God belong to Jews alone?
Does he not belong to Gentiles, too?
Yes, also to Gentiles, for God is one
and will justify the circumcised on the basis of faith
and the uncircumcised through faith.

Responsorial Psalm Ps 130:1b-2, 3-4, 5-6ab

R. (7) With the Lord there is mercy, and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy, and fullness of redemption.
If you, O LORD, mark iniquities,
Lord, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy, and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
My soul waits for the LORD
more than sentinels wait for the dawn.
R. With the Lord there is mercy, and fullness of redemption.

Alleluia Jn 14:6

R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.

Gospel Lk 11:47-54

The Lord said:
"Woe to you who build the memorials of the prophets
whom your fathers killed.
Consequently, you bear witness and give consent
to the deeds of your ancestors,
for they killed them and you do the building.
Therefore, the wisdom of God said,
'I will send to them prophets and Apostles;
some of them they will kill and persecute'
in order that this generation might be charged
with the blood of all the prophets
shed since the foundation of the world,
from the blood of Abel to the blood of Zechariah
who died between the altar and the temple building.
Yes, I tell you, this generation will be charged with their blood!
Woe to you, scholars of the law!
You have taken away the key of knowledge.
You yourselves did not enter and you stopped those trying to enter."
When Jesus left, the scribes and Pharisees
began to act with hostility toward him
and to interrogate him about many things,
for they were plotting to catch him at something he might say.


- - -
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Pope at General Audience: 'Jesus came to save us from death'

(Vatican Radio) Pope Francis on Wednesday reminded Christians that Jesus came to heal us and to save us from death. He also prayed for the over 300 victims of a deadly bombing in Somalia's capital Mogadishu and condemned the terrorist attack that falls on an ravaged tortured nation. 

He was addressing the pilgrims gathered in St. Peter’s Square for the Wednesday General Audience, during which he continued his catechesis on Christian Hope.

Noting that death is a reality that modern civilization “tends, more and more, to set aside” and not reflect upon, Pope Francis said that for believers death is actually “a door” and a call to live for something greater.  

For those “in doubt”, he added, it contains a glimmer of light that shines through a slightly open threshold.

For all of us, he continued, in the mystery of death is a grace and that light will shine for everyone.

Prepare for death

The pope invited those present to think of the moment of their death and imagine the time when Jesus will take us by hand and say: “come, rise and come with me”.

In that moment, he said, hope will end and it will become reality.

Often, he continued we find ourselves unprepared to face death, and yet for centuries past civilizations had the courage to face this inevitable reality. Older generations taught the younger to see that inescapable event as a call to live for something enduring, greater than themselves.  

Pointing out that our days, no matter how many they are, pass like a breath, Francis said “death lays bare our lives” forcing us to acknowledge that all those actions born from pride, anger and hatred” were useless and vain.

To the contrary, he said, it highlights how all the good things that we have sown have germinated and now “hold us by the hand”. 

Jesus will take us by the hand

Jesus, the Pope explained, is the one who ultimately helps us to confront the mystery of death. He shows us that it is natural to weep and to mourn the loss of a loved one, just as he wept at Lazarus’ death.  

But he did not only mourn, he also prayed to the Father and called Lazarus from the tomb pointing out that “Here is our Christian hope: Jesus has come to heal us, to save us from death”.

Recalling the gospel story of Jairus who turned to Jesus in faith asking him to save his sick daughter, and Jesus’s exhortation: “Do not fear, only believe”, the Pope urged Christians not to be afraid, but to keep the flame of faith burning.

Jesus, Francis said, puts us on this “ridge” of faith: every time death comes to tear us away from the fabric of live and our earthly ties, Jesus is there reminding us that He is the resurrection and the life.

We are all small and defenseless before the mystery of death, Pope Francis concluded, but if we keep the flame of faith alive in our hearts, Jesus will take us by the hand, just as he did with Jairus’ daughter when he said: "Talitha cum" which means, "Little girl, I say to you, arise. To each of us, he concluded, he will say: “I say to you, arise.”   

(from Vatican Radio)

Pope addresses “Religions for Peace”‎ delegation

(Vatican Radio)  “Religions, with their spiritual and moral resources, have a specific and ‎unique role to play in building ‎peace,” Pope Francis said on Wednesday.  “They cannot be neutral, much less ‎ambiguous, where peace is concerned,” he ‎told a delegation of 80 members of “Religions for Peace”, who met him in the Vatican. 

Religions for Peace is the world’s largest and most representative multi-religious coalition that advances common action among the world’s religious communities to transform violent conflict, advance human development, promote just and harmonious societies, and protect the earth.

Peace and justice

Noting that “peace is both a divine gift and a human achievement,” the Pope said “believers of all religions are called to implore peace and to intercede ‎for it.”  He stressed that “peacemaking and the pursuit ‎of justice go together,‎” and said that “all men and women of good will, particularly those in positions of ‎responsibility, are summoned to work for peace with their hearts, minds and ‎hands.” 

Violence in God’s name

Pope Francis once again denounced violence in the name of religion saying, “they gravely offend God, ‎who is peace and the source of peace, and has left in ‎human beings a reflection of his wisdom, power ‎and beauty.”

Care for creation

The Pontiff expressed appreciation for the efforts of Religions for Peace, saying “religions are ‎bound by their very nature to promote peace ‎through justice, fraternity, ‎disarmament and care for creation.‎”  He said there is a “need for a common and cooperative effort on the part of the ‎religions in promoting an ‎integral ecology.”  Religions, he noted have the “wherewithal to further a moral ‎covenant ‎that can promote respect for the dignity of the human person and care for ‎creation.”  The Pope expressed satisfaction that there are many examples of the power of interreligious cooperation around the world  that oppose violent ‎conflicts, advance sustainable development and ‎protect the earth.  

(from Vatican Radio)

Pope’s condolence for death of Philippine Cardinal Ricardo Vidal

Pope Francis has expressed his condolence for Philippine Cardinal Ricardo Vidal, who passed away in Cebu on Wednesday.  The 86-year old prelate who was Archbishop of Cebu for nearly 3 decades until his retirement in 2010, died of complications from pneumonia. 

Pope Francis sent a telegram to Archbishop Jose S. Palma of Cebu, expressing gratitude for Cardinal Vidal’s  “untiring and devoted service to the Church, and for his constant advocacy of dialogue and peace for all the people in the Philippines”.

Please find below the text of the Pope’s condolence telegram: 

The Most Reverend Jose S. Palma

Archbishop of Cebu

Deeply saddened to learn of the death of Cardinal Ricardo Vidal, I extend my sincere condolences to you, and to the clergy, religious and lay faithful of the Archdiocese of Cebu.  Joining with you in expressing profound gratitude for the late Cardinal’s untiring and devoted service to the Church, and for his constant advocacy of dialogue and peace for all the people in the Philippines, I commend his soul to the infinite love and mercy of our heavenly Father.  As a pledge of consolation and hope in the Lord, to all who mourn his passing in the certain hope of the Resurrection, I willingly impart my Apostolic Blessing

                                                                       FRANCISCUS PP.

Cardinal Ricardo J. Vidal, Archbishop emeritus of Cebu (Philippines), was born on 6 February 1931 in Mogpoc, Philippines. He did his studies at the minor seminary of the Most Holy Rosary (which later assumed the title of Our Lady of Carmel) and at the seminary of San Carlo.

He was ordained on 17 March 1956. The Bishop of Lucena entrusted him as spiritual director of the local seminary of Mount Carmel. He then became superior of the same institute and was dedicated to the formation of the young candidates to priesthood until 10 September 1971, when he was named Coadjutor Bishop of Malolos, Bulacan, and was elected to the titular church of Claterna. He received episcopal ordination on 30 November 1971. On 22 August 1973 he was named Archbishop of Lipa in Batangas.

On 13 April 1981 he was named Coadjutor with the right of succession to the Archbishop of Cebu, Cardinal Julio Rosales. He was named Archbishop on 24 August 1982.

He served as president of the Bishops’ Commission for Vocations within the Catholic Bishops’ Conference of the Philippines. He was also vice-president of the Catholic Bishops’ Conference and then president from 1985 to 1987.

He was created and proclaimed Cardinal by John Paul II in the Consistory of 25 May 1985,with the Title of Ss. Pietro e Paolo in Via Ostiense (Sts. Peter and Paul in Via Ostiense, Rome).

In a message, Cebu archdiocese’s spokesman Msgr. Joseph Tan said the prelate died due to infection leading to septic shock at the city’s Perpetual Succour Hospital where he was hospitalized on Oct 11 when he became seriously ill. 

Requesting prayers for the prelate’s soul, Tan said the details of funeral rites will be made available as soon as possible.

A native of Mogpog, Marinduque, Vidal was ordained a priest in 1956 by Bishop and Servant of God Alfredo Maria Aranda Obviar.

Then Pope John Paul II appointed Vidal head of the Cebu archdiocese in 1982. He retired in 2011.

In a statement released shortly after Vidal’s death, CBCP president Archbishop Socrates Villegas stressed Vidal’s legacy will live on despite his passing.

“Cardinal Vidal cannot die. He who has always shared in the dying and rising of the Lord daily in his priestly life cannot die. He now joins the immortal ones who served the Lord faithfully here on earth. His wisdom and his humility, his love for priests and his devotion to the Virgin Mary must live on in us whom he has left behind,” he said. Archbishop Villegas also expressed hope in Cardinal Vidal’s intercession for the faithful. “Rest well Eminence. Pray for us in the Father’s House.”

Meanwhile Cotabato Archbishop Orlando Cardinal Quevedo praised Card Vidal for being a “true servant-leader rather than a ‘prince.’”

“For me his legacy is his own outstanding character. Some of these are: Humility, low profile style; Simplicity and Approachability; Ability to listen even to opposing views; Prudence in political issues; Courage in presenting and defending the CBCP position leading to the 1986 People Power; Charity for those considered as ‘enemies,’” he said in a message to CBCPNews.

With the death of Card. Vidal, the number of cardinals worldwide now stands at 219, of whom 120 are ‎below the age of 80, hence are eligible to vote for a new pope.  Ninety-nine are non-voters.  ‎

(from Vatican Radio)

Pope Francis deplores Mogadishu terror attack

(Vatican Radio) Pope Francis has condemned the terrorist attack that killed over 300 people, including children, in the Somali capital Mogadishu.

Speaking during the weekly General Audience in St. Peter’s Square, the Pope said he wished to express his sorrow for the massacre that took place on Saturday.

“This terrorist act , he said, deserves to be most strongly deplored, also because it falls on a population that is already suffering deeply”.

Listen to the report by Linda Bordoni:

The Pope said he is praying for the dead, for the wounded, for their families and for the whole people of Somalia.

“I implore the conversion of those who are violent and send my encouragement to those, who with enormous difficulties, are working for peace in that tortured land” he said.

On the ground in Mogadishu nearly 70 people are still missing  from Saturday's bomb blast that killed more than 300 people in one of the world's deadliest attacks in years

The death toll of 302 is expected to rise. 

Somalia’s government has blamed the attack on the al-Shabab extremist group, which has not commented.

(from Vatican Radio)

Pope General Audience: English Summary

(Vatican Radio) Pope Francis on Wednesday reminded Christians that Jesus came to heal us and to save us from death.

He was addressing the pilgrims gathered in St. Peter’s Square for the weekly General Audience, during which he continued his catechesis on Christian Hope.

Please find below the English Summary of the Pope’s catechesis: 

Dear Brothers and Sisters: this morning I wish to reflect on Christian hope and the reality of death, a reality which our modern world so often leaves us unprepared to face.  Past civilizations had the courage to face death, and older generations taught the younger to see that inescapable event as a call to live for something enduring, greater than themselves.  For our days, no matter how many they are, pass like a breath.  It is Jesus, however, that ultimately helps us to confront this mystery.  He shows us that it is natural to mourn the loss of a loved one.  For he too wept at Lazarus’ death.  But he did not only mourn; he also prayed to the Father and called Lazarus from the tomb.  Here is our Christian hope: Jesus has come to heal us, to save us from death. He says: “I am the resurrection and the life” (Jn 11:25); if we believe in him, even if we die, we will live.  In the face of our sorrow, Jesus invites us to faith in him.  This is our hope: when we mourn, we know that Christ remains always close to us.  And one day, when we too face death, we will hear Jesus’s voice: “I say to you, arise” (Mk 5:41).   

(from Vatican Radio)

Feast of Saint Luke, evangelist

Reading 1 2 Tm 4:10-17b

Beloved:
Demas, enamored of the present world,
deserted me and went to Thessalonica,
Crescens to Galatia, and Titus to Dalmatia.
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus to Ephesus.
When you come, bring the cloak I left with Carpus in Troas,
the papyrus rolls, and especially the parchments.

Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.

At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.

Responsorial Psalm Ps 145:10-11, 12-13, 17-18

R. (12) Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.

Alleluia See Jn 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel Lk 10:1-9

The Lord Jesus appointed seventy-two disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter,
first say, 'Peace to this household.'
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
'The Kingdom of God is at hand for you.'"
- - -
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.